Islamic economics (Arabic: الاقتصاد الإسلامي) refers to the knowledge of economics or economic activities and processes in terms of Islamic principles and teachings. Islam has a set of special moral norms and values about individual and social economic behavior
The Islamic economic system in its principles – not in many of its societies – is a moderate middle system that is unfair individual, nor an extremist group that has not imprinted with the character of capitalist extravagance, nor with communist oppression combine the element of competition with the advantage of digging up the weak. Societies, if they adhere to its law, proceed in moderation and balance to achieving social justice and equality. According to which individuals and groups are equal in duties and rights, taking the interest of the individual taking it in the interest of the group. So that one side does not rise at the expense of the other or one right overrules the right, or one interest prevails over an interest
Economics word a general word, its concepts are not specific, as manifested in the capitalist doctrine, which focuses on private ownership, production conditions and its factors, and that the freedom of a for one, taking care of his personal interest, thus preserving the element of competition, which is the main engine in the development of production
And the communist doctrine, which focuses on collective ownership, the system of distribution, and nations of private property, caring for the interest of the group, extirpating the needy class…While we see the Islamic economics proves private ownership within the limits legitimate legal, collective in the person of the state, or a tribal or local group
And it means production and the conditions of acquisition, its concern for distribution, and the manner of consumption, combining between the element of competition that drives production, and the liberation of the needy class, which is guaranteed by the right to zakat and the like
Hence, it becomes clear that economic concepts are not identifiable, except through each direction or doctrine separately. It was defined in Islamic economics – linguistically, originally and legally – by adopting the approach of moderation and moderation, as is taken from the words of the Prophet, as Imam Ahmad narrated in his Musnad: The Sharia is the person who is known for good management and balancing between resource and expenditure
In his financial policy, he strives to mediate between excess and negligence… In spending he is neither extravagant nor stingy, and in production he proceeds at a balanced pace that guarantees success and protects against the consequences of improvisation, so you see all his actions It is imprinted with the kindness that Islam brought… and what is said about the individual is said in the family and the state
The Islamic economic system in its principles – not in many of its societies – is a moderate middle system that is unfair individual, nor an extremist group that has not imprinted with the character of capitalist extravagance, nor with communist oppression combine the element of competition with the advantage of digging up the weak. Societies, if they adhere to its law, proceed in moderation and balance to achieving social justice and equality. According to which individuals and groups are equal in duties and rights, taking the interest of the individual taking it in the interest of the group. So that one side does not rise at the expense of the other or one right overrules the right, or one interest prevails over an interest
Economics word a general word, its concepts are not specific, as manifested in the capitalist doctrine, which focuses on private ownership, production conditions and its factors, and that the freedom of a for one, taking care of his personal interest, thus preserving the element of competition, which is the main engine in the development of production
And the communist doctrine, which focuses on collective ownership, the system of distribution, and nations of private property, caring for the interest of the group, extirpating the needy class…While we see the Islamic economics proves private ownership within the limits legitimate legal, collective in the person of the state, or a tribal or local group
And it means production and the conditions of acquisition, its concern for distribution, and the manner of consumption, combining between the element of competition that drives production, and the liberation of the needy class, which is guaranteed by the right to zakat and the like
Hence, it becomes clear that economic concepts are not identifiable, except through each direction or doctrine separately. It was defined in Islamic economics – linguistically, originally and legally – by adopting the approach of moderation and moderation, as is taken from the words of the Prophet, as Imam Ahmad narrated in his Musnad: The Sharia is the person who is known for good management and balancing between resource and expenditure
In his financial policy, he strives to mediate between excess and negligence… In spending he is neither extravagant nor stingy, and in production he proceeds at a balanced pace that guarantees success and protects against the consequences of improvisation, so you see all his actions It is imprinted with the kindness that Islam brought… and what is said about the individual is said in the family and the state
Its status and principles
https://lishealthy.com/
النظام الاقتصادي في الإسلام
النظام الاقتصادي في الإسلام يتميز بالعديد من المبادئ والقواعد الأساسية التي تحكم التعاملات المالية والاقتصادية في المجتمعات المسلمة. يعتمد النظام الاقتصادي الإسلامي على المصادر الشرعية والأخلاقية ويسعى إلى تحقيق العدالة الاجتماعية وتوزيع الثروة بشكل متوازن. إليك بعض المبادئ الرئيسية للنظام الاقتصادي الإسلامي:
الملكية الفردية والمشتركة: يُسمح في الإسلام بالملكية الفردية للممتلكات والأموال، ولكن في نفس الوقت يتم تشجيع الملكية المشتركة وتقاسم الثروة لتعزيز التضامن الاجتماعي.
المنع من الربا: يُعتبر الربا (الفائدة) محرمًا في النظام الاقتصادي الإسلامي، حيث يُحث على تجنب التعاملات المبنية على الربا والاقتصاد غير الإنتاجي.
المشاركة في المخاطرة: يشجع النظام الاقتصادي الإسلامي على توزيع المخاطر بين الأطراف المعنية في الصفقات التجارية والاستثمارية، وهذا ينعكس في مفهوم المشاركة في الأرباح والخسائر.
العدل والمساواة: يُعتبر العدل والمساواة أساسيين في النظام الاقتصادي الإسلامي، ويحرص على تحقيق التوازن في توزيع الثروة والفرص الاقتصادية بين جميع أفراد المجتمع.
الزكاة والصدقات: تعد الزكاة والصدقات من أهم ركائز النظام الاقتصادي الإسلامي، حيث تعمل على تحقيق التكافل الاجتماعي ومساعدة المحتاجين والفقراء.
حظر المعاملات غير الأخلاقية: يحظر النظام الاقتصادي الإسلامي التعامل في بعض القطاعات والمنتجات غير الأخلاقية، مثل المخدرات والخمور والمقامرة.
التجارة الحلال: يحث الإسلام على ممارسة التجارة الحلال والعادلة، ويعتبر التجارة وسيلة لكسب الرزق بشرط أن تكون مشروعة وتفيد المجتمع.
يُلاحظ أن تطبيق هذه المبادئ قد يختلف من دولة لأخرى ومن مجتمع إلى مجتمع، حيث يعتمد على درجة التزام النظام الاقتصادي بالأصول الإسلامية وقواعد الشريعة الإسلامية. تهدف هذه المبادئ إلى تحقيق الرفاهية الشاملة والعدالة الاقتصادية والاجتماعية في المجتمعات المسلمة.